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Paley's Moral And Political Philosophy; Embracing Presents

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MessagePosté le: Dim 18 Juin - 13:50 (2017)    Sujet du message: Paley's Moral And Political Philosophy; Embracing Presents Répondre en citant

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6)But the virtuous person in each case acts ‘for the sake of the noble (or beautiful)’, and Aristotle continually associates the noble with the divine (e.g., NE, 1115b12)The doctrine of the Trinity comes to be understood in terms of three persons, one God, with the persons standing in different relations to each otherOne of his examples is the proscription on theft, which applies only to beings with property, and so not necessarily to human beings (since they are not necessarily propertied)Friedrich Nietzsche (1844–1900) was the son of a Lutheran pastor in PrussiaThis is an inevitably fruitless undertaking, which he called ‘anguish’The laws are obligatory whether we understand the reasons for them or not, but sometimes we do see how it is beneficial to obey, and Maimonides is remarkably fertile in providing such reasonsBut it is significant that in the Theaetetus (176b), Socrates says again that our goal is to be as like the god as possible, and since the god is in no way and in no manner unjust, but as just as it is possible to be, nothing is more like the god than the one among us who becomes correspondingly as just as possible

But Sidgwick found the relation between the other two methods much more problematicOne form of bad faith is to pretend that there is a God who is giving us our tasksHis slogan was, ‘Existence precedes essence’ (Ibid., 13)Moreover, he was ‘awoken from his dogmatic slumbers’ by reading Hume, though Kant is referring here to Hume's attack on causation, not his ethical theory (Prolegomena, 4:260)15)He ties this divine wisdom to the laws of a city, ‘for all human laws are nourished by the one divine law’ (DK 22, B 114), though he does not have confidence that ‘the many’ are capable of making lawEthics is transcendental1:22)A different account of natural law is found in Porter, who in Nature as Reason (2005) retains the view that our final motivation is our own happiness and perfection, but rejects the view that we can deduce absolute action-guiding moral principles from human nature

Providence ushers in progress (though not continuous) towards an ‘ethical commonwealth’ in which we together make the moral law our own law, by appropriating it as authoritative for our own lives (this is what Kant means by ‘autonomy’) (Religion, 6.98–99; Groundwork, 4.433–34)The first disqualifier was the prestige of natural science, and the attempt to make it foundational for all human knowledgeThe activity of the god, he says in the Metaphysics, is nous thinking itself (1074b34)He holds that because humans have the tendency in their nature towards ugly or harmful actions as well as beautiful or beneficial ones, God has to reveal to us by command what to pursue and what to avoidThe Ten Commandments are given in the context of a covenant with the people of Israel, though there are references to God's intention to bless the whole world through this covenant 79c7fb41ad

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